Pastoral Musings

Thoughts, essays, and miscellanea…

Careless Originality

Posted by Pastoral Musings on 19th February 2013

So independent, too, one may feel; so original he may think himself. • Commentaries, he can sneer at them all; other preachers, he has little need of comparing views with them. No need of anything but the resources of his own imagination, for such preaching is too often only building castles in the air.

 

John A. Broadus, “On The Preparation And Delivery Of Sermons”

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Preaching

Posted by Pastoral Musings on 31st January 2013

…preaching was originally expository… Broadus

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Of What The Preacher Should Think Most

Posted by Pastoral Musings on 21st January 2013

the things which ought most to be thought of by the preacher, are piety and knowledge, and the blessing of God.

Broadus, Preparation And Delivery Of Sermons

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Soaked with the Blood of Jesus, Singed with the Fire of Hell – Desiring God

Posted by Pastoral Musings on 19th April 2012

God did not ordain the cross of Christ or create the lake of fire3 in order to communicate the insignificance of belittling his glory. The death of the Son of God and the damnation of unrepentant human beings are the loudest shouts under heaven that God is infinitely holy, and sin is infinitely offensive, and wrath is infinitely just, and grace is infinitely precious, and our brief life — and the life of every person in your church and in your community — leads to everlasting joy or everlasting suffering. If our preaching does not carry the weight of these things to our people, what will? Veggie Tales? Radio? Television? Discussion groups? Emergent conversations?

God planned for his Son to be crucified (Revelation 13:8; 2 Timothy 1:9) and for hell to be terrible (Matthew 25:41) so that we would have the clearest witnesses possible to what is at stake when we preach. What gives preaching its seriousness is that the mantle of the preacher is soaked with the blood of Jesus and singed with fire of hell. That’s the mantle that turns mere talkers into preachers.

via Soaked with the Blood of Jesus, Singed with the Fire of Hell – Desiring God.

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The Care of The Pastor for The Church

Posted by Pastoral Musings on 16th July 2011

Caricature of Charles Spurgeon. Caption reads ...

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Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwrack, a night and a day I have been in the deep; in journeyings often, in perils of waters, in perils of robbers, in perils by my own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Besides those things that are without, that which cometh upon me daily, the care of all the churches. ” (2 Corinthians 11:23–28 KJV)

Paul speaks to the Corinthian church of the fact that he is indeed an apostle to whom they should listen. He reminds them that those who come to them have not had the experience in the ministry that he has had. In fact, they are self-serving people who are seeking to exalt themselves, while he is one who has suffered for Christ and His church. This is why they should listen to Paul.

After Paul mentions all of his sufferings he speaks of the care that he has for the churches. The ESV translates it in this manner:

And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. ” (2 Corinthians 11:28)

Yes, Paul has great care for the churches. He is anxious for their well-being. He is pressured with care for them in their tribulations, troubles, strife, and wanderings from Jesus.

Caring for the church is the job of those whom God has placed over them. Whether they are called elders, bishops, pastors, or shepherds, their job is to care for the church. This is why Paul would say, “ if a man know not how to rule his own house, how shall he take care of the church of God? ” (1 Timothy 3:5 KJV)  It is my aim in this post to examine a few things that the average person in the pew does not consider.  This is not a complaint: it is simply the way life is for many of us.  We are thankful for the opportunity to preach God’s Word and minister to His flock, yet we wish for those to whom we minister to understand how great our burden truly is.

Too often members of the body of Christ forget what a job it is for a caring pastor to minister to them. Being a shepherd to God’s flock is not an eight-to-five job. As John Piper would say, “Brothers, We Are Not Professionals!” No, we are more than professionals. Our profession is usually our life. The work of a pastor is with him when he goes to bed and when he arises. A true pastor cares for the churches, agonizes over their sins, and rejoices in her triumphs.

Few people know the amount of time that it takes to prepare a sermon. Few people know how much time is put into studying in general. Even fewer realize the amount of money a pastor often spends out of his own pocket to pay for books that he might learn more of God’s Word and how better he might serve Christ’s church.

There are few who know the loneliness that a pastor experiences. He is lonely because few understand his job, and few take the time to empathize. He is lonely because he must carry the knowledge of people’s personal lives in his mind and heart while saying nothing to betray their trust in him.

Even fewer know the personal struggles that a pastor may have. Whether is is monetary in nature, family problems, or depression. Though his heart is breaking, the pastor is expected to come in with a smile and lift everyone else up. Through the tears, agony, and heartaches of life, the preacher is expected to be strong for himself and everyone else. He is to bear the burdens and the criticisms of others while dealing with his own agonies.

Sadly, too few understand the responsibility that is inherent in being a shepherd who is faithful to God and His Word. Too many people wish to hear their pet doctrines. Too many people are conniessuers of preaching instead of consumers of God’s Word. They do not understand that preaching is not to entertain them, but to change them. They do not understand that the man of God often agonizes over the messages that he preaches because he knows that they will contradict some belief or practice that is greatly treasured by some to whom he speaks. He must do so, however, because faithfulness to God is his calling.

Too many times the pastor is subjected to harsh criticisms because of the stand that he takes. Gossip and slander are not uncommon realities for the shepherd of God’s flock. He must hear it, endure it, and continue to love the people who falsely accuse him. This pastor at various times has experienced loss, heartache, depression, and monetary struggles while remaining quiet about those things. It seems that there are often the times that the unrighteous criticisms are the most intense. While struggling with loss and grief, I’ve been accused of plagiarism and mocked for my preaching style. All the while, I am commanded to love those who do these things and seek to minister to their good. This is often very difficult.

I’m grateful for all those who actually support their pastor. A little love and concern go very far. A simple “I’m praying for you” means far more than anyone could ever know. A word of encouragement and appreciation can be such a great blessing. Please do not forget to share those things with your pastor.

Finally, don’t forget to listen to what he says, and obey God’s Word as it is carefully expounded. That is why God has given you a pastor. “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. ” (Hebrews 13:17) Your pastor will give an account to God, not only for his work as a pastor, but for you. How did you respond? Did you accept or reject God’s Word? He will testify to God of you. Will he do it joyfully, because you loved him and you loved God’s Word; or will he do it with grief because you criticized, condemned, and refused to love Jesus? This is a great care that your pastor has. It is a heavy burden. It is made lighter for him now, and for you later, when you love God’s Word enough to walk in faithful obedience to Christ.

As you assemble to hear God’s Word this next Lord’s Day,  consider how you might encourage the one who speaks to you and cares for you.

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A Busy Week

Posted by Pastoral Musings on 11th July 2011

Well, this week promises to be a busy one.
It was already on tap to be a busy one with a week’s revival at one of the churches I serve. Now the evangelist is sick, so I’ll be doing the preaching each night.
That means I need to get on the ball with sermon prep.

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John Newton: A Letter to A Minister About Long And Loud Sermons

Posted by Pastoral Musings on 18th June 2011

Permit me to remind you of the Terentian adage, ne quid nimis No more than enough. The end of speaking is to be heard; and if the person farthest from the preacher can hear, he speaks loud enough. Upon some occasions a few sentences of a discourse may be enforced with a voice still more elevated, but to be uncommonly loud from beginning to end is hurtful to the speaker, and I apprehend nowise useful to the hearer. It is a fault which many inadvertently give into at first, and which many have repented of too late: when practice has rendered it habitual, it is not easily corrected.

I know some think that preaching very loudly and preaching with power are synonymous expressions; but your judgment is too good to fall in with that prejudice. If I was a good Grecian I would send you a quotation from Homer, where he describes the eloquence of Nestor, and compares it, if I remember right, not to a thunderstorm or hurricane, but to a fall of snow, which, though pressing, insinuating, and penetrating, is soft and gentle. You know the passage: I think the simile is beautiful and expressive.

via Long Sermons–Loud Sermons–Itinerating.

I once heard an older preacher say, “If you don’t strike oil in twenty minutes; stop boring.”

Another said that a particular young man’s sermon should have been half as loud and twice as deep.

In all, moderation is to practiced by the man in the pulpit.

 

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John MacArthur, What’s Next?

Posted by Pastoral Musings on 15th June 2011

 

 

Last Sunday night, to the sound of thunderous ovation, Dr. MacArthur completed the expository preacher’s equivalent of landing on the moon. They say the space shuttle carrying Armstrong employed less technology than a modern coffee machine. By finishing the Gospel of Mark, MacArthur has preached on every verse of the New Testament, using less technology than a typewriter (a rollerball was his instrument of choice to handwrite every one of his thousands of sermons). 

For 43 years John tunneled his way with a worm’s-eye-view of the Greek grammar and syntax each week in his tiny home study, so that he could share the mined wealth of insight with a hungry congregation of 6000 members, and a waiting planet of innumerable Grace To You listeners. He set out to achieve this goal early in his ministry. It must have been the confidence of youth, bolstered by pro football and baseball scouts desperately wooing him, which fueled his “dream big” mentality.

 

 

If MacArthur were most people, he would simply retire to a golf estate, buy a yacht, and begin the mental and physical decline which accompanies the departure lounge of retirement.

But John is not “most people.” He has too much Bob Dylan and Dylan Thomas in him. Though he may feel like the answer to his conundrum is blowing in the wind for now, I am pretty sure he will “not go gentle into that good night” of uselessness which plagues retirees past their sell-by date.

No, John will rage against the dying of the light, and endeavor some other impossible task.

Keep it up Dr MacArthur, there’s a new generation of big dreamers for the Kingdom treading in your footsteps, though we’re not gaining on you. We’re just curious: What’s next?

via If I were John MacArthur… | The Cripplegate.

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Christ Centered Preaching

Posted by Pastoral Musings on 31st May 2011

Cover of "Christ-Centered Preaching: Rede...

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Chapell’s Christ-Centered Preaching has been a hit for a few years.  I finally picked up a copy while on vacation last week.  I devoured it in two days.

While not giving a full-fledged review of the book, I felt that I could at least give a few thoughts about it.

1.  The book was not very engaging to me.  I was not riveted to it because I felt it was an enjoyable read.  I was riveted due to the content.

2.  The book is faithful to Scripture.

3.  The emphasis upon what Chapell calls “Fallen Condition Focus” is a good emphasis.  It leads us to ask how a passage relates to us and how it leads us to Christ.

4.  The FCF and Christ-centered focus affect our exegesis and our hermeneutic.  They cause us to look at texts as pointing us to Jesus, the one of whom Scripture speaks.

 

All in all, this is a good text.  It not only directs us in our homiletic, but it helps us with our theology.

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The (Welcome) Rise of the Pastor-Theologian: A Friendly Response to Donald Miller – The Gospel Coalition Blog

Posted by Pastoral Musings on 26th April 2011

I greatly appreciated this post from The Gospel Coalition (yeah, shoot me; I read TGC!).  It’s worth reading, for sure.

Scholarship, or theology, or whatever you want to label it, is not the enemy of lived Christianity. Theology, when done biblically, gives life. It is eminently practical. Faithful Christian scholars and theologians necessarily engage in an intensely practical task: teaching ideas that will shape the life of the student and the lives of those the student will affect.

via The (Welcome) Rise of the Pastor-Theologian: A Friendly Response to Donald Miller – The Gospel Coalition Blog.

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